Saturday, March 19, 2005

Prayer for Sunday of Holy Week: Palm Sunday

Almighty and everliving God,
who, of thy tender love towards mankind,
hast sent thy Son our Savior Jesus Christto take upon him our flesh,
and to suffer death upon the cross:
Mercifully grant that we may both follow the example of his patience,
and also be make partakers of hisresurrection;
through the same Jesus Christ our Lord,
who liveth and reigneth with thee and the Holy Spirit,
one God, for ever and ever.
Amen.

BS

When I first read that Harry Frankfurt had written a philosophical essay on Bullshit, I thought it was, well, BS. But then I found Leithart's blog about it. You can read Leithart's thoughts here or buy the essay here. You can also find it on my wishlist (ifn's you're interested).

Friday, March 18, 2005

Prayer for the Unity of the Church

Almighty Father,
whose blessed Son before His passion prayed for His disciples that they might be one,
even as Thou and He are one:
Grant that thy Church,
being bound together in love and obedience to Thee,
may be united in one body by the one Spirit,
that the world may believe in Him Whom Thou didst send,
the same Thy Son Jesus Christ our Lord;
who liveth and reigneth with Thee,
in the unity of the same Spirit, one God, now and for ever.
Amen.

Minding Things (pt. 2): Or, Pursuing the Peace and Purity of the Church

Lest I become J-Do and write a dissertation in one blog, I thought I'd break up my mind-weighing thoughts. I've also been concerned about current happenings in the PCA. I have a friend who is undergoing severe scrutiny for his views on certain issues. Here is his response to many of the charges made against him. At the very least it deserves a fair reading, something that he (or many others like him) haven't recieved. Whether you know what I'm talking about or not, even if you know and agree or don't agree pray for the peace and purity of the church. I'm finding that striking that balance is difficult. It is even more so when many on one side are (seemingly) more interested in things other than fair and honest discourse and disagreement.

Minding Things

I've had a lot on my mind lately, most of it weighing pretty heavily thereon. I'm not sure where to start really. I've been reading more and more from emergent churchers and as I do I'm becoming more and more concerned. I have a very close friend who is thinking along many of the same lines and it concerns me. He has sharpened me in too many ways to count and it pains me to read and talk with him about some of these things. I also have a friend with whom I've been re-aquainted recently and a new friend who are both exploring the emergent church.

I recently read here that it occurs to at least one emergent churcher that most of the criticisms he's faced have been from evangelical calvinists. He then wonders aloud if it isn't because they are foundationalist in their epistemology and aversionist in their feelings and emotions in worship. What I find ironic about this conjecture is that he lumps all calvinists into those broad categories; yet, this is the very same thing that those in the emergent conversation abhor. I'm told by its members that there is no monolithic 'emergent church' and that many criticisms fail to hit any particular emergent churcher. Interestingly enough, I am a calvinist who is neither a foundationalist nor an aversionist (nor do I really consider myself evangelical--depending of course on how that's defined). It seems then that broad-stroking isn't just on the calvinist side of the fence. I guess, then, when you are postmodern, consistency (along with correctness) isn't much of a concern.

I've also read much about being 'correct' and how that has been too much of an emphasis of the church. Presumably, this is because correctness is seen to be equated with certainty (perhaps it isn't. I'm conjecturing mostly becuase it's not clear what is meant). And certainty is a result foundationalist (enlightenment) epistemology. Whether or not this is conjecture is correct (see...there it is again!) is of little consequence; for, an emergentist cannot possibly respond to it. To respond to it is to assume that it is incorrect and as such needs correction. You see either the emergentist is correct in his critique of correctness or he isn't. If so, he has cut off any possiblity of response but if not, then why does he have a problem with anyone who claims to be correct? I don't understand why being correct is a problem. Claiming that I am correct doesn't commit me to claiming that I am absolutely, certainly and without any possibility of being wrong (ie, it doesn't make me a foundationalist). It means that I hold my beliefs to be true. I could be wrong (I have once before) but it doesn't follow from this that I shouldn't claim that I am correct.

The Gospel

Sometimes I think American Evangelicalism has so constricted the Gospel by making it about 'getting born again' and into the Rapture life boat that we forget about it's cosmic deminsions. The Gospel isn't a 'get-out-of-the-tribulation-free' card nor a 'get-out-of-hell' card. It is about God's re-creation of a world fallen and marred by sin. This is a fine reminder from Riley:

[The Gospel] is a different kind of good news. Not just good news for individuals. Not just good news about heaven and hell, though that is part of this story. But it is good news for the whole world. For the entire created order. A world that groans for freedom. A world that is on its way to completion and unity, being brought together in truth, goodness, and beauty in Christ. For the people who hear this good news, it's about joining with God in re-creation. For we have been made new creations, and then we have been entrusted with a ministry of recreation - reconciling all things with God. We have been given the chance to reflect God's love for the world - its inhabitants as well as its earth - and God's desire to rescue it from the destruction and deception that has been loosed upon it by humanity's selfishness and pride.

Tuesday, March 15, 2005

Great question...

I found this at Sibboleth. Fascinating to think about...

Pastoral Emergency?
So, what do you do if you're the senior minister, sitting there watching an associate minister do a baptism, and observe the following transpire: The water is sprinkled over the baby's head; the assoc. minister says, "I baptize you in the name of the Father ..." The baby's binky falls out. The minister says, "whoops," bends down to retrieve the binky, returns it to the baby's parents, and then prays for the baby?I noticed that the trinitarian baptismal formula wasn't completed. A friend thought it was a pretty big deal that the baby didn't get either a trinitarian baptism or, at very least, a baptism into the name of Christ. Poor little bugger! If you were the senior minister, would you have gone up and nudged your associate to finish the thing off "properly"?


What would you do?